These are troubled times, but I guess monarchists have something to say and something to offer as a possible solution for many problems that shake the world. That's why I call myself "radical royalist" because I am unashamedly in favour of a monarchy - anywhere!
Omnis regis fautor sum: Regalis nihil mihi alienum est
Here is a photo of King Faisal II, King of the Hashemite Kingdom of Iraq, in 1957 clergy of all spectrums of Iraq's Christian, Muslim and Yazidi communities.
A year later King Faisal II and many members of Iraq's Royal Family were hacked to death.
The loss of the Iraqi Monarchy cost millions of people their life. The murder of King Faisal was only the beginning. The Christian churches of the East are disappearing in what was Mesopotamia; the century old community of the Yazidi are on the brink of extinction and the muslim communities are bitterly fighting against each other.
It would be the start of a healing process to bring back the King of Iraq. He is living in neighbouring Jordan.
The UN General Assembly has appointed Prince Zeid, former ambassador of The Hashemite Kingdom of Jordan to the international body, as its human rights chief based in Geneva on 16th June, making him the first Muslim and Arab to hold the job.
Prince Zeid bin Ra'ad, UN High Commissioner for Human Rights.
His predecessor as UN High Commissioner for Human Rights was the South African lawyer Navi Pillay who held the position since 1st September 2008. Her mandate has been renewed for two years beginning on 1st September 2012.
Prince Zeid bin Ra'ad al-Hussein was born on 26th January 1964 in Amman, Jordan, to Prince Ra'ad bin Zeid, present head of the Royal Houses of Iraq and Syria and pretender to the Iraqi throne, and his Swedish-born wife Margaretha Inga Elisabeth Lind, henceforward known as Princess Majda Ra'ad.
Prince Ra'ad was born in Berlin 18th February 1936 where his father Prince Zeid was ambassador of The Hashemite Kingdom of Iraq. Prince Ra'ad's mother was Princess Fahrelnissa Zeid (Fakhr un-nisa), a Turkish noblewoman. Upon the death of his father on 18th October 1970, Prince Ra'ad inherited the position as head of the Royal Houses of Iraq and Syria.
Both Prince Ra'ad and his son, Prince Zeid, held diplomatic positions for The Hashemite Kingdom of Jordan and did not publicly press any claims to the thrones of Iraq or Syria, though they are recognised as the head and heir of the royal dynasty of Iraq and Syria.
In April King Abdullah accepted the resignation of HRH Prince Raad bin Zeid from the presidency of the Higher Council for the Affairs of Persons with Disabilities (HCD).
Sunday, 2 May 2010
75th Birthday of King Faisal II of Iraq
He would be an old man today. Born on 2nd May 1935 as Crown Prince Faisal, the only son of the King Ghazi of the Hashemite Kingdom of Iraq, he did not have a chance to grow old.
His grandfather and first King of Iraq, Faisal, had died in 1933 aged only 48 and his father, who succeeded Faisal I to the throne at the age of 21, died in a car accident on 4th April 1939 at the age of only 27. Crown Prince Faisal (Arabic: الملك فيصل الثاني Al-Malik Fayṣal Ath-thānī) became King at the age of three years and eleven months and was also pretender to the throne of Syria.
Faisal I fought against the Turks with T. E. (Seven Pillars of Wisdom) Lawrence in World War I. On 7th March 1920 he was elected King of Greater Syria by the Syrian National Congress. In April 1920, the San Remo conference gave France the League of Nation's mandate for Syria, which led to the battle of Maysalun on July 24, 1920. Faisal was expelled from Syria by the French and emerged as founder and first King of modern Iraq.
His grandson’s accession to the Iraqi throne took place in 1939, a turbulent year worldwide. Iraq’s oil resources made the country a target for the rival powers.
King Faisal II's uncle, Prince Abdul Ilah (see his profile by The Mad Monarchist) acted as regent until the king came of age. In April 1941, Prince Abdul Ilah escaped a military revolt that apparently aimed to kill him and lead Iraq to join the Axis powers. Prince Abdul Ilah fled to Jordan (ruled by his uncle Emir Abdullah I), while the young King Faisal and Queen Mother Aliyah sought refuge outside Baghdad. However, the promised German aid did not arrive.
By early June, British forces had taken control of Baghdad. Rashid Ali’s two-month rule ended when he fled to Berlin. The four Iraqi colonels behind his coup were captured and hanged. In retaliation, outraged Iraqi mobs stormed the Jewish quarter, presumed to be pro-British, and killed 179 men, women and children, injuring hundreds more.
Saddam Hussein, a child at the time, would later say that Rashid Ali’s rise and fall affected him deeply because the uncle who raised him was an army officer whose career ended when the coup was crushed.
Prince Abdul Ilah re-assumed his regency of Iraq, and King Faisal returned to the palace. Iraq re-newed the British alliance, and joined the United Nations in 1945.
After World War II the young king began his education in Britain, finishing at Harrow in 1952. The next year, on his 18th birthday, he officially ascended the throne as Faisal II. King Faisal II began his reign with good intentions and a seriousness of purpose that his father had lacked. For guidance, he continued to rely on Prince Abdul Ilah and the veteran politician and nationalist, General Nuri al-Sa'id. With oil production now providing large revenues, the government determined to devote 70% of the wealth to development projects.
In early 1958 Egypt and Syria formed the United Arab Republic. The Hashemite monarchies of Jordan and Iraq announced plans to unite as well. However, on July 14, 1958, a division of the Iraqi army under the command of General Abdul Karim Kassem (Qasim) marched on Baghdad and robbed the country of its Monarchy.
More on the massacre of the Iraqi Royal Family that followed the republican coup d'état can be read here: The End of the Hashemite Monarchy of Iraq started 50 Years of Bloodshed: "The world was shocked and horrified, with the news of the coup d’état against King Faisal II of Iraq. The 23 year old King was brutally murdered in a military putsch on 14th July 1958."
Wednesday, 21 April 2010
Her Majesty's 84th Birthday
Today Her Majesty Queen Elizabeth II, Queen of Australia, celebrates Her 84th Birthday. All Her loyal subjects wish Her Majesty a Happy Birthday, and thank Her for the impeccable service she has rendered in this indispensable office.
This month marks the 350th anniversary of the Restoration of the British monarchy and the coming to the Throne of Merrie Monarch King Charles II. To mark the occasion, the Royal Mint plans to issue 150,000 commemorative £5 coins. The £5 coin marks a crucial episode in British history: in 1660 the system of government under the Commonwealth was abandoned in favour of a restored Monarchy under King Charles II.
The new so-called Convention Parliament assembled on 25th April 1660, and soon afterwards received news of the Declaration of Breda, in which Charles agreed, amongst other things, to pardon many of his father's enemies. The English Parliament resolved to proclaim Charles King and invite him to return, which message reached Charles at Breda on 8 May 1660. The Convention Parliament was dissolved in December 1660, and King Charles's coronation took place at Westminster Abbey on 23rd April 1661.
For the restoration of the Iraqi Monarchy Unfortunately restorations of Monarchies are rarely witnessed these days, but the necessity for a crowned head of state is even acknowledged by republicans. Take Iraq for example. Gailan M. Ramiz wrote in The New York Times:
Although in sentiment and conscience I am a republican, as a political scientist I believe the interests of Iraqi stability and democracy — and indeed Iraq's very survival as a state — would be best served by the restoration of the monarchy. I have long held this view and still do. Why?
Under a constitutional monarchy, the army, police force, civil service and judiciary — the major pillars of power in civil society — would be linked to the crown and consequently placed outside the turbulent arena of political conflict.
Such a system is crucial for Iraq, where politics has ethnic, sectarian and fundamentalist roots and thus has a tendency to be violent.
I am sure that more than three-quarters of the problems of Iraq — and of America's problems in Iraq — would be automatically solved by the establishment of a constitutional monarchy. It is also fully compatible with the federal structure of government for Iraq. Furthermore, a monarchy would not be a novel thing for Iraq — it would indeed be a restoration.
Wednesday, 16 December 2009
Iran’s flirt with an Iraqi Prince continues
In Tehran Iranian Foreign Minister Manouchehr Mottaki met Sharif Ali Bin al-Hussein, the chairman of the Iraqi Constitutional Monarchy Movement and one of the claimants to the Iraqi throne.
The Tehran Times even published of photo of the Prince and Mr. Manouchehr Mottaki: According to the newspaper, the Iranian foreign minister said that Iraq has been able to establish, what he called, "legal institutions" over the past seven years and added that Tehran has always supported these moves.
Sharif Ali said certain countries do not want to see democracy and the rule of law established in Iraq, but the Iraqi people are committed to democracy. If Tehran would tolerate a "Crowned Democracy" to use a term styled by King Constantine II of the Hellenes, remains an open question.
Monday, 14 December 2009
Iran is playing funny games
When it comes to the Monarchy, that Iran lost 30 years ago, the regime and its media never fail to add a disparaging adjective to the noun “Monarchist”.
Therefore it was very surprising that today the English language daily newspaper Tehran Times published an article on the visit of Sharif Ali Bin al-Hussein, the chairman of the Iraqi Constitutional Monarchy Movement and one of the claimants to the Iraqi throne.A stamp commemorating better times: Shah Mohammed Reza Pahlavi of Iran and King Faisal II of Iraq.
Prince Ali, a member of the Iraqi branch of the Royal Hashemite dynasty, who narrowly escaped 1958 the massacre, when King Faisal II and other members of Iraq’s Royal Family were brutally murdered, met Majlis Speaker Ali Larijani who presides Iran’s so called parliament, in Tehran.
The Tehran Times:
Sharif Ali thanked Iran for making efforts to help establish stability in Iraq after the overthrow of the Saddam regime, saying it is essential that the two countries increase their ties.
Sharif Ali said the recent terrorist incidents in Iraq were conducted by the remnants of the previous regime in order show that the government is incapable of maintaining security.
Sharif Ali Bin al-Hussein
What game is Iran playing? Why did the regime invite a member of the Iraqi Royal Family,while on the other hand, the Mullah’s and their clerks sentence Iranian Monarchists to death by hanging?
From Sharif Ali Bin al-Hussein’s point of view it is logical to hold talks with Iran considering that a majority of the Iraqi population are Shi’ite muslims. To improve his chances, the Sunni Prince must be seen to be on good terms with the Shi’ite neighbour.
But what does Iran gain from courting Sharif Ali Bin al-Hussein?
The flag and coat of arms of the Hashemite Kingdom of Iraq.
Monday, 14 July 2008
50 Years ago: A Massacre in Bagdad's Royal Palace puts an End to the Hashemite Monarchy and starts 50 Years of Bloodshed and Oppression
The world was shocked and horrified, with the news of the coup d’état against King Faisal II of Iraq. The 23 year old King was brutally murdered in a military putsch on 14th July 1958. The officers behind this bloody seizure of power called themselves "Free Officers" and were inspired by the Egyptian president Gamal Abdel Nasser and his nationalistic rhetoric, but they were also encouraged by the Americans who disliked the British influence in the Middle East. Then as now oil was the driving factor behind the overthrow of the government of Iraq.
King Faisal II and Crown Prince Abdullah were executed in the gardens of the Royal Palace. Their bodies (and those of many others in the royal family) were displayed in public. Among the dead were: Princess Hiyam, Abdullah's wife; Princess Nafeesa, Abdullah’s mother, Princess Abadiya, the king’s aunt. However, some sources on the internet claim, that Princess Hiyam survived her injuries, caused during the massacre, and was able to escape the country.
The young King had been engaged to be married to H.H. Princess Sabiha Fazila Khanum Sultana, only daughter of Prince Damad Muhammad 'Ali Ibrahim Bey Effendi of Egypt, by his wife, H.I.H. Princess Zahra Khanzadi Sultana, second daughter of Captain H.I.H. Prince Omar Faruk Effendi of Turkey. She was not in Bagdad, when the massacre took place and later married Dr Hayri Ürgüplü, eldest son of H.E. 'Ali Suat Hayri Ürgüplü, GCVO, sometime Senator and Prime Minister of Turkey, by his wife, Nigar. Princess Sabiha Fazila has two sons.
Between 1921 and 1958, Iraq had three kings descended from Sharif Hussein of Mecca, who initiated the Arab revolt against the region’s Ottoman rulers: Faisal I (1921-1933), Ghazi I (1933-1939) and Faisal II (1939-1958). King Faisal- born 2nd May 1935 - was not even four years old, when his father died in a car accident on 4th April 1939 and he succeeded him as King. Until he was 18 years old and officially crowned King of Iraq the following regents ruled as in his name:
· Crown Prince Abdul Ilahi bin Ali (1939-1941)
· Prime Minister Rashid Ali al-Kaylani (1941)
· Crown Prince Abdul Ilahi bin Ali (1941-1953)
Following King Faisal II’s assassination by blood thirsty officers in 1958, there were no elections for 27 years. Votes organised by Saddam Hussein were hardly democratic. And as Bernard Lewis wrote “Iraqis never chose to abandon their 1925 constitution--it was taken from them. The document is not ideal, and it is doubtless not the constitution under which a modern democratic Iraq will ultimately be governed.”
“The 1925 Iraqi constitution - which establishes that the nation's sovereignty 'resides in the people' — provides for an elected lower house of parliament, which has a major role in approving constitutional amendments. It also contains a section on 'The Rights of the People' that declares Islam as the official religion, but also provides for freedom of worship for all Islamic sects and indeed for all religions and for 'complete freedom of conscience'. It further guarantees 'freedom of expression of opinion, liberty of publication, of meeting together, and of forming and joining associations'. In different words, the essence of much of our own Bill of Rights is reflected therein.”
In his article Lewis goes even further by suggesting that Iraq should get back its Monarchy: “It is worth noting that monarchy and democracy coexist happily in a number of countries. Indeed, of the nations that have been democracies for a very long time and show every sign that they will remain so, a substantial majority are constitutional monarchies (the U.S. and Switzerland being the principal exceptions).”
Lewis went even further in recommending: “The king should be a Hashemite prince with political experience and no political obligations or commitments. In view of the nation's Shiite majority, the prime minister should be a modern Shiite with a record of opposition to tyranny and oppression. Such leaders would be well-suited to begin the process that would in time lead to genuinely free and fair elections, sound amendments to the 1925 Iraqi Constitution, and the election of a truly representative governing body. We would also strongly suggest that the choices of king and prime minister be made on the basis of character, ability and political experience - not on the basis of bias, self-interest, grudges or rivalries held or felt by some in the region and indeed by some in the U.S. government.
“The respect enjoyed by the Hashemites has been earned. They have had a generally deserved reputation for tolerance and coexistence with other faiths and other branches of Islam. Many Iraqis look back on the era of Hashemite rule from the 1920s to the 1950s as a golden age. And during the period of over 1,000 years when the Hashemites ruled the Hejaz, wherein the Muslim holy cities of Mecca and Medina are located, they dealt tolerantly with all Muslims during the Haj, or annual pilgrimage. Disagreements and tension under Hashemite rule have never come close either to the bloody conflicts of many centuries' duration in Europe between Catholics and Protestants or to the massacres and hatred perpetrated by the Wahhabis and their allies in the House of Saud." George Bush and his fellow warriors didn’t follow Bernard Lewis’ advice, although even some Republicans in Congress supported the idea of an Iraqi Monarchy. For example U.S. Rep. John Shimkus said in July 2007 that while he is “a democracy guy,” he’s not sure Iraq is ready for American-style government. Shimkus, R-Collinsville: “In some of these countries where they are having some Islamic presence, is it better to have a constitutional monarchy, with a very strong, powerful king”, Shimkus said during a discussion with the editorial board of The State Journal-Register. “When I taught government and history,” Shimkus added, “by definition, what is the best form of government, the most simple, is a compassionate monarchy - a monarchy that loves and respects its citizens and … is able to make easy decisions without the weight of a bureaucracy we’d have to fund.”
David Pryce-Jones a National Review senior editor wrote: "Restoration of a Hashemite to the throne of Iraq has its logic at a time when rulers and boundaries are in question."
Who should be Iraq's King?
The question, who should be Iraq’s King is not so easily decided as the fact that Iraq needs a King. There are at least two serious claimants: Sharif Ali bin Hussein, whose mother was Faisal II's aunt. Just two years old at the time of the 1958 massacre of the Iraqi Royal Family, he has been a banker in London, and has the Constitutional Monarchy Movement backing him.
Prince Ali remained an opponent of the rule of Saddam Hussein. In 1991, he quit his job managing investment funds and became a member of the Iraqi National Congress which had the purpose of fomenting the overthrow of Iraqi dictator Saddam Hussein. He has succeeded in establishing himself as claimant in the international press, however his party did not obtained a substantial percentage of the popular vote in the 2005 election.
Some critics assert that Sharif Ali is not even in line to the throne according to the constitution of the old Iraqi monarchy. According to this constitution, the heir to the monarchy would be Prince Ra'ad (born 1936), who lives in Jordan.
Prince Ra'ad is the only son of Prince Zeid Ben Al Hussein (the fourth son of Sherif Hussein Ben Ali of Mecca) and Princess Fakhrelnissa Zeid, a renowned artist.
The Prince, who spent most of his early childhood in Baghdad growing up alongside King Faisal II of Iraq, was invited by his cousin the late King Hussein to make Jordan his home after the 1958 Iraqi revolution.
He obtained his bachelor's degree from Victoria College, Alexandria, in 1960, and his master's from Cambridge University in 1963. A staunch advocate of the disabled, the Prince heads the Jordan Sports Federation for the Disabled, the Jordanian Special Olympics Organisation and the Friendship Society for the Blind. He pushed for the 1993 Law for the Welfare of Disabled Persons which delineates clear obligations by the public and private sectors towards the disabled.
Prince Ra'ad is also president of the Petra National Trust (PNT), a non-governmental, non-profit organisation with a mandate to preserve the antiquities, environment and cultural heritage of Petra.
What do Iraqis think about the Hashemite Monarchy that was toppled in 1958? Aida Kouyoumjian, now a retired educator, lives in Seattle, Washington State:Iraq may need what it once had -- a constitutional monarchy Once upon a not-too-distant past, civility prevailed in the land between the Tigris and Euphrates rivers where I grew up. We had a King whose throne necessitated civil behavior among the tribal blood feuds, the religious diversities and the ethnic mores. The aura of a monarchy bestowed the privilege to control behavior and bring dignity to the self.
Iraq was a Kingdom before Saddam Hussein's precursor regime that, playing with Moscow in the 1950s, executed regicide, much like the Bolsheviks did to the Tsar's family in Russia in 1917. The coup d'etat, led by an Iraqi general (Brig. Gen. Abdel Kerim Qassim), on July 14, 1958, raided the Qasr al-Zuhur (Palace of Roses). On the pretext that a helicopter would pick up the Royal Family to safety, they were directed to the courtyard. Instead, the King, the Regent, the Princess, the grandmother and other members of the Royalty were made to face the palace walls and machine-gunned.
The brutality was furthered in the display of the dead bodies of the 23-year-old King Faisal II and the 45-year-old regent, Abdel Ilah. They were dragged down Rashid Street in Baghdad, with "feet up and naked, except for white briefs," as described by my father who witnessed the demonstration on his way to work that day. Obviously, he did not go to his office, for fear of his life.
There is nothing fundamentally undemocratic about a limited monarchy serving as a transition. Royalty provides the framework for law and order and national unity. It preserves the symbolic past and can be in itself an important representative without threatening democracy. Kings and Queens in England, Denmark, Spain and Jordan have espoused an evolving constitution while the governing body revolves around the monarch -- a figurehead responsive to its citizenry.
Iraq would benefit from a constitutional monarchy, without having to re-invent the wheel. Since its inception in 1921, Iraq has had three kings, descendants of the Hashemite clan, a direct line from the Prophet Muhammad. Each king ruled effectively under a constitution ratified by the Iraqi parliament in 1925, much of its essence reflecting the U.S. Bill of Rights. All Iraqis were equal before the law and in their enjoyment of civil and political rights, irrespective of religion or ethnicity.
The fact that I am in [the USA] is a good example: ethnically, I am Armenian, not an Arab; by faith, I am a Christian, not a Muslim; and I am female, not male. Despite all those odds and a Fulbright scholarship in my hand, the Iraqi government, in 1952, under the rule of monarchy, supported my ambition for higher education in America.
The Hashemite Royalty has earned a reputation for tolerance and coexistence with other faiths and other branches of Islam throughout the Middle East. Certainly, the Kings of Jordan fit this description, as did the kings of Iraq. I've experienced that in the first two decades of my life in Baghdad:
1. I can show you school pictures with friends who are Jewish, Muslim (both Shia and Sunni), Ba'hai, Assyrian and Armenian. I went to church on Sundays, my Jewish friends attended temple on Saturdays and schools were closed on Fridays, in deference to the Muslim state of Iraq.
2. My father, a Christian Armenian, worked for the government as one of the lead engineers in the irrigation department.
3. My mother volunteered at the Red Crescent Organization (the local Red Cross) with Christian teachers, Armenian doctors and with the King's fiancé and her mother, both Sunni Turks.
4. We shopped anywhere, swam in the Tigris or Euphrates anytime, and danced with whomever we pleased -- Americans, Arabs or Swedes.
In other words, we controlled our own destiny. What we couldn't control was the awful dust.
The principle of hereditary monarchy does not attract many defenders in a world of equal opportunity and anti-elitism. But there is a lot to say about grooming the next in line for high office that promises a stable future. What Iraq needs immediately is stability.
Restoring the monarchy, ruling with a non-flailing whip, may be a political necessity to control the hostilities that have festered in the psyche of the Shi'ia and Sunni for 1,200 years.
There are several descendants of the Hashemite heritage in the diaspora. Would they consent to ascend the throne? Perhaps temporarily. With guidance from the members of Iraq Royalist Party, who were duly elected into the current government, there would be a semblance to civil behavior among the feuding factions in the country.